Search
Americans have a deep-rooted fascination with family sagas.
About 40 years ago, the field of US intellectual history entered a period of self-doubt about the rigor of its methods, about the narrowness of its archive and its interests, even about the ontological gravity of the subjects it treated.
John Gaffney’s study of Ed Miliband’s narrative and performance in Leadership and the Labour Party is a welcome addition to the limited academic research undertaken on Labour post-Blair. Gaffney skilfully manages to engage with both the theory and practice of leadership, whilst maintaining academic rigour and, impressively, readability.
In the latest of our occasional Reviews in History podcast series, Jordan Landes talks to Laura Beers about her recent biography of the Labour legend.
Laura Beers is Birmingham Fellow in Modern British History at the University of Birmingham.
Jordan Landes is history subject librarian at Senate House Library, University of London.
In Forging Islamic Power and Place Francis Bradley (Pratt Institute) speaks to a broad audience of historians, religious studies scholars and, most specifically, students of Islamic intellectualism. The crux of the study is based upon the analysis of 1,300 manuscripts that have received minimal scholarly attention to date (p.
After publishing his first monograph in 2014 on communism in Cyprus, Yiannos Katsourides has backed this up with this book on the emergence of the Greek Cypriot nationalist right. While the former looked at communism until the formation of AKEL in 1942, this latest work extends the period of focus until the end of the British colonial period.
Paradigm shifts in historiography seem to come all at once rather than being spaced evenly along the disciplinary trajectory. The last such shift in writing about slavery and race (including civil rights) in the United States came between the late 1950s and the mid-1970s.
Civil war plagues our times. As David Armitage notes in his brilliant work, Civil Wars: A History in Ideas, the idea of the ‘Long Peace’ after the Second World War is in many ways misleading as intrastate conflict has become far more common than in previous centuries.
Media, with alarming regularity, reports nuclear threats from North Korea and President Trump’s rhetorical belligerency; Russian and Chinese irredentism conflicts in the Middle East and Afghanistan, across the Sahel region of Africa and Yemen; not to forget the asymmentry of terrorism. Is there any consolation to be had in philosophy for the cultural phenomenon of war?