Search
The comparative history of empires has become a very popular subject in recent years, provoking interesting debates on the origins of the globalization process and on the future of post-Cold War international relations.(1) The focus on empires has also provided a constructive way to reassess the role of Europe in world history, going beyond the traditional great narrat
Perhaps no event since the Second World War has had such an impact on our collective geo-political paradigm than the collapse of the Eastern Bloc between 1989 and 1991. Certainly, widespread hopes for a lasting peace and a new golden age following the end of the Cold War have since been dashed.
‘Shackled to a corpse’ is a quote widely attributed to General Erich von Ludendorff, which allegedly describes the alliance between Germany and the Austro-Hungarian Empire.
As April turned to May, the world stood on edge. From 1914-18, a worldwide conflagration claimed the lives of 16 million people and produced an additional 20 million wounded. Despite the end of hostilities on the 11th hour of the 11th day of the 11th month of 1918, a final peace remained elusive – and the suffering continued.
The disintegration of communist federations at the end of the Cold War represented the most momentous reconfiguration of the boundaries of Eastern Europe since 1945.
The 70th anniversary of the Allied victory over the Nazi regime and of the liberation of the camps led to a renewed interest in the Nazi rule over much of Europe and, even more so, in the Holocaust. Unsurprisingly, a number of new studies were and still are being published, many of which discuss the meaning that the Holocaust holds for us today.
Historical scholarship has experienced a number of ‘shifts’ over the last three decades, with traditional concerns about politics and economics increasingly vying with newer ‘cultural-historical’ questions around language, meaning and subjectivity. Other innovations, such as spatial and transnational approaches to history, have also come to the fore.
Exile has long been central to our understanding of certain Early Modern topics. The flight of English Protestants, and then Catholics, to the Continent in the 16th century, or the exodus of Huguenots (many to England and Ireland) after the Revocation of the Edict of Nantes in the 17th, are perhaps the best known examples to UK audiences.
We have here two very different books utilizing two very different approaches to essentially the same period of history in Europe. And while the differences are enormous, each is excellent in its own way and both are major contributions to the historiography of Europe in the first half of the 20th century.
Russia’s tsars ruled over more Muslims than any other empire in the world.