In this book, Tonio Andrade tells the story of a wild and uncultivated island originally inhabited by aboriginal hunters and traders.
It is most unusual for a historian to go into print in the introduction to their latest book and to wonder aloud whether it should ever have seen the light of day. Joanne Ferraro has a point. This study of early modern Italy enters territory in which any historian would wish to tread carefully.
I first came into contact with Jo Laycock’s Imagining Armenia when I received the Manchester University Press catalogue and found it listed on the page after my book.
The later 16th century in Italy was a period of 'mental stagnation' wrote G. R. Elton.(1) This highly questionable statement apparently set in motion the entire research project from which the present group of essays emerged (p. 76, n. 64); they contest its validity.
In 1994 I published a now widely cited and highly regarded volume entitled Immigration, Ethnicity and Racism in Britain, 1815–1914 (1), which, at the time, faced critical comment.
What is a ‘Companion’ for?
If one surveys post-1989 scholarship of the GDR, one puzzle cannot but catch the eye. Totalitarianism theory, nourished by the wider political climate, has been in rude health, and yet, study after study has exposed its inadequacies.
Most medievalists would be able to cite an example of the close parallels in symbolic thinking about the city and world in the Middle Ages, whether along the lines of ideas of Rome as caput mundi or Augustine’s Two cities.
Wayne Biddle’s Dark Side of the Moon joins a growing list of Wernher von Braun biographies published in the last two decades in Germany and the United States.(1) This renewed interest in the charismatic rocket engineer and manager of both the V-2 program for the Nazi regime and the Saturn V rocket development program for NASA seems reflective of a major re-eva
Annette Becker’s new book, Apollinaire: Une biographie de guerre dissects how Guillaume Apollinaire negotiated a war made up of ‘cultures … privées et publique, intimes et proclamées’ [cultures … private and public, intimate and official] (p. 13).