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Wounds, Flesh, and Metaphor in Seventeenth-Century England is a wide-ranging study that examines the metaphor of woundedness within and across political, legal, religious and literary texts.
On Sunday 1 or Sunday 8 April 1649 – it is difficult, as the editors note, to establish the date with certainty (vol. 1, p. 28) – five people went to St. George’s Hill in the parish of Walton-on-Thames, Surrey and began digging the earth. They sowed the unfertile ground with parsnips, carrots and beans, returning the next day in increased numbers.
Perhaps because it was concerned with maintaining obedience and the status quo rather than provoking violent eruptions of religious fervour, Socianism has remained a relatively unstudied aspect of the pantheon of heterodox religious beliefs during the English Revolution.
For those historians who have studied the English Reformation or the writing of polemics, histories and plays in the 16th century the name John Bale (1495–1563) appears high on the list of English scholars supporting a reformist agenda. Bale popularised the genre of martyrology for an English audience, later taken to its logical conclusion in John Foxe’s Book of Martyrs.
This book will give heart to anyone who has ever confronted the staggering number of works published between 1500 and 1800 devoted to ecclesiology and the nature and role of episcopacy in the English church.
Ian Gentles’ book (a welcome addition to the British History in Perspective Series edited by Jeremy Black) is the first new biography of Oliver Cromwell in many years. The book contains significant new research, and Professor Gentles presents us with a far more in-depth picture of the private and public life of Cromwell than have previous biographers.
This is a judiciously edited and structured collection of arguably the most important of Blair Worden’s essays. It is always possible to question the reasons for republishing essays that have appeared elsewhere, especially in this case, as none of these essays have been resting in obscurity and they are all available in print and electronic forms via institutional libraries the world over.
This is a monumental book, covering 91 noble families and 311 individual noblemen in 17 chapters of 482 pages of text and 89 pages of endnotes. The supporting material includes 19 plates, ten maps, 31 tables, ten figures and six appendices.
Bernard Capp explores how godly reformers in England sought to create a better society and assesses the extent of their achievements at a time when Puritans were in an unprecedented position of power to reshape English society.
The clergymen who suffered during the 1640s and the 1650s for their loyalty to King Charles I have long awaited a full study. This is somewhat surprising, given that John Walker’s manuscripts in the Bodleian Library, Oxford, which form the basis of Fiona McCall’s new study, have now for a century been easily accessible to scholars. A calendar by G. B. Tatham was published in 1911, and A. G.