On 28 January 1648 Thomas Edwards (c.1599–1648), Presbyterian controversialist and 'true hammer of the heretics', died in exile at Amsterdam.
This book would have been a valuable addition to the historical literature on the English Reformation at any time, but its publication now is particularly timely, as the Reformation debate begins to focus on early English Protestantism with a set of questions previously unasked.
While reading Michael Fisher's new book, Counterflows to Colonialism: Indian Travellers and Settlers in Britain, 1600–1857, which details the diverse experiences of South Asians in Britain, I often found myself reminded of Tayeb Salih's 1969 novel Season of Migration to the North.(1) Th
Aidan Clarke is a formidable and influential scholar of early modern Ireland. His scholarship has always set a high standard: firmly grounded empirically, challenging of received 'truths' and, in its faithfulness to chronology, sensitive to how contemporaries may have perceived events.
Sir Henry Docwra, first baron Docwra of Culmore (in the Irish peerage), personified those who rose thanks to the opportunities offered by Ireland in the later sixteenth and seventeenth centuries. Docwra shows how minor gentlemen of obscure but solid backgrounds prospered thanks particularly to soldiering.
The editors of this very useful collection of essays boldly state that it is their thesis that 'early modern botany both facilitated and profited from colonisation and long distance trade and that the development of botany and Europe's commercial and territorial expansion are closely associated developments' (p. 3).
Working Women in English Society offers a fascinating insight into the numerous ways in which women engaged with the market economy in England between 1300 and 1620.
Anyone who has been researching or simply been interested in female monasticism in medieval England must have noticed a frustrating scarcity of primary sources which has resulted result in relatively meagre secondary literature. Paradoxically, we know more about the spiritual life of medieval nuns than we know about more mundane areas of their life.
I reviewed R. J. P. Kain and R. R.
This study connects the experience of domestic abuse to the historical development of family life from the Restoration until the passage of the Divorce Act 1857.