As even the most casual observer of the British historical scene must know, the 'agricultural revolution' has proved both elusive and highly contentious. French 'immobilism', on the other hand, has become something of a commonplace, although explanations for this supposed failure are less consensual. Philip Hoffman's very welcome new book has two overriding merits.
Local history is beginning to emerge from the shadows in which it has lain for too long. Tainted for decades by its association with antiquarianism, its struggle for academic respectability has been a long one.
This collection of essays arises from a conference hosted by the Centre for Metropolitan History at the Institute of Historical Research on 13 April 2000 entitled ‘Revisiting the Livery Companies’.
Figures in the Landscape brings together fifteen pieces of research by Margaret Spufford stretching across her distinguished career from 1962 to the present day.(1) As such, it reflects her broad range of interests, in the use of primary sources - particularly probate and taxation documents; the history of village communities; and popular consumption, literacy
In this fascinating book, Colin Clarke draws together work from a range of disciplinary traditions to produce a monograph on the southern Mexican state of Oaxaca. Known predominantly for its large indigenous population and its tourist industry, Clarke uses the concept of 'peasantries' to examine the processes that have shaped one of Mexico's economically-poorest states.
Eamon Duffy’s The Stripping of the Altars (Yale, 1992) provided a broad, compelling account of popular religion in England before and during the Reformation, and was a book which undoubtedly changed the way we think about late medieval Catholicism and the popular experience of religious change.
In the essentially voluntary world of religious practice that was brought into being by the Toleration Act of 1689, the Church of England was compelled to compete for the allegiance of its members.
The Recycling of the English Middle Class
In his seminal Ford Lecture in 1953, K. B. McFarlane argued that the 'real politics' of the later medieval period were inherent in the 'daily personal relations' between king and magnates.
The clash between radicalism and loyalism in the early industrial revolution period created the basic progressive-conservative political divide that was to structure British politics until the fall of communism.