How should we live? Roman Krznaric, in The Wonderbox: Curious Histories of How to Live, tackles a question as old as civilization itself from a position more fundamental than philosophy, religion or psychology offer on their own. This position is historical.
Out of what materials was ‘Oliver Cromwell’ shaped? (1) To what extent was he self-consciously shaping and reshaping himself? Did he record those self-constructing manoeuvres with some insight and effect? Certainly his spiritual odyssey is documented although not as thoroughly as we would wish.
Like his spiritual hero, Jean-Jacques Rousseau, Robespierre retained an enduring affection for dogs. He delighted in their companionship, and after long days spent toiling in the National Convention, was often seen walking his beloved hound, Brount, through the Champs-Élysées in Paris.
Network studies are fashionable today, both in the sciences and in the humanities, witness the ever-increasing research grants, books, articles, and calls for papers about knowledge exchange that circulate globally. Scientists working in artificial intelligence, engineering, statistics, and computational linguistics have been doing network analysis for a long time.
In this monumental and densely-packed book on Germany identity in the later Middle Ages – the only monograph of on the subject in any language, the author informs us – Len Scales gives us a new view of Germany and the empire that is sure to be of great importance for medieval historians’ perceptions of the empire, of Germany, and of the forces behind the shaping of identity.
Passing under a tessellated ply-wood portcullis to enter ‘Revel Grove’ and attend the Maryland Renaissance Festival, held in the Baltimore suburb of Crownsville, crowds of eager 21st–century revelers are greeted by none other than a faux Henry VIII, six feet plus in height, twenty stone, fists at his hips, legs akimbo in colossus fashion, and dressed in as authentic Holbein garb as a theater co
Nearly 30 years have passed since the publication of John Morrill’s highly-influential article ‘The religious context of the English Civil War’.(1) In an effort to redress what he perceived as a tendency (largely among Whig and Marxist historians) towards over-simplifying the causes of the Civil War, Morrill pointed to a wider framework of ideological crises – in addit
In her contribution to Scholars at War: Australasian Social Scientists, 1939–1945, Cassandra Pybus recounts the story of a late night drinking session in Melbourne in the middle of 1944.
Old historians, like old soldiers, don’t die; they simply fade away. A paradox of the historical profession is the widespread disregard shown towards ancestors. We all aspire to write groundbreaking work that will pass the test of time, but the sad truth is a given monograph will have a short shelf life and quickly join what G. M.
The art of making and using invisible ink, James Daybell informs us, was both described in printed books of secrets and manuscript recipe books and practised by letter-writers in early modern England (pp. 166–8).