As Martin Heale states at the very beginning of The Abbots and Priors of Late Medieval and Reformation England, ‘the importance of the late medieval abbot needs no particular emphasis’. This was a group of men with responsibility for the spiritual and material wellbeing of thousands of monks and canons.
This book focuses on the records of the Privy Wardrobe, a department of state that was responsible for supplying the king with arms and armour in the Middle Ages. The accounts of the keepers of the Privy Wardrobe survive from the 1320s to the early 15th century and contain a wealth of information about arms, armour and other items in their possession.
Dušan Zupka draws on the rich scholarship of medieval rituals and symbolic communication produced by medievalists working mainly on western European material, and endeavours to show that the same types of ritual communication existed in Árpád-age Hungary.
There is surely no-one better placed than Professor David Bates to write this biography. His pedigree extends over four decades during which he has made enormous contributions to our understanding of the history of Normandy and England in the 11th century.
I imagine that in recent years John Witte, the series editor of the Cambridge Studies in Law and Christianity, frequently crossed paths with the author of the monograph under review here. Both of them work as faculty at Emory University in Atlanta and are senior members of Emory’s Center for the Study of Law and Religion, with Witte serving as its current director.
Lindy Grant’s long awaited and magisterial (although here one particularly laments the lack of a gender-appropriate adjective) book offers us a biography of Blanche of Castile, the Iberian princess famously chosen by her grandmother, Eleanor of Aquitaine, to marry the son of Philip II of France, Lord Louis, the future Louis VIII.
Before beginning this review, it is important to frame the commentary that follows with two caveats; first, that I (or we as academics), am not the intended audience of this book and secondly, that although I have some criticisms of this work which I will discuss further below, I did genuinely enjoy reading this.
The medieval English parish was a fiendishly complex organism, whose intricacies become increasingly brain-frazzling as their microscopic analysis advances.
In this masterful monograph, Alice Rio revisits one of the central questions in the historiography of early medieval Western Europe: how did the transition from slavery to serfdom take place?
The life and writings of Aelred of Rievaulx (1110–67) provide some of the most important material for the study of Cistercian monasticism in 12th-century England, Cistercian teachings and beliefs, and the relationship of the order with other ecclesiastical and secular bodies.