Professor Spence is described on the dust-cover of this book as 'perhaps now the leading historian of China in the English-speaking world'. Without doubt he is the most imaginative and the most versatile scholar working in that field. The Gate of Heavenly Peace, first published in 1981, was a history of modern China as seen through the lives of Chinese writers and intellectuals.
I suppose a slight confession is in order before I begin. This is a book that I had hoped to write, but for a variety of reasons it never transpired. To me, it seemed to be a glaring omission in the literature on Stalin. Bookshops were awash with biographies of Stalin. Appraisals of the Stalinist system were as numerous as medals on Brezhnev's chest.
Forty years after his death, much of Nehru’s world has been lost, its certainties eroded, its structures demolished. The European empires which Nehru challenged have long since disappeared.
Bangladesh today is the only nation-state in the Indian subcontinent with levels of ethnic homogeneity similar to Western or Central Europe.
We have a sense of living on in our children and their children, an endless biological chain of being. Or in our work, small or large, in our influence upon others; or in something we call spiritual attainment, some sort of religious idea or belief; or in the idea of eternal nature, which all societies symbolize in some way.
The Rise of Political Intellectuals in Modern China offers the first English language account of how one of the most important movements in modern Chinese history affected the city of Wuhan. Shakhar Rahav highlights the critical role that regional intellectual networks played in shaping the particular form of national mass-politics that emerged during the 1920s.
Since the fall of the Soviet Union and the emergence of an independent Russia, much scholarship, both in Russia and the West, has been concerned with the pre-revolutionary monarchist and nationalist parties which had attracted relatively little attention earlier.
The 1911 Revolution overthrew Manchu rule, ushering in the Republican era in China. As Xiaowei Zheng indicates at the beginning of this book, the traditional historiography on the 1911 Revolution focuses largely on the political dimension.