In a memorandum for the Committee of Imperial Defence dated 10 July 1920 Harold Nicolson, whose family connection with these matters dated back to the time when his father Lord Carnock entered the Foreign Office, namely 1870, wrote:
This book is about four episodes of excess mortality in Russia/the USSR: 1914-22, 1931-38, 1941-45, and the 1990s. The book is aimed at the general reader, although it may be of most use to older schoolchildren and students on many courses.
In this innovative and interesting study, Antoinette Burton raises questions and extends the parameters of discussion in relation to a number of key issues that concern the relationship between women, the home and colonial modernity in twentieth century colonial India.
Some books enlighten and disappoint at the same time. This is how I felt having read Oleg Tarasov’s book. Originally Tarasov’s doktorskaia dissertatsiia (the second PhD), the book was first published in Russian and has now been painstakingly translated by Robin Milner-Gulland and lavishly published by Reaktion Books.
Forty years after his death, much of Nehru’s world has been lost, its certainties eroded, its structures demolished. The European empires which Nehru challenged have long since disappeared.
Barbara Ramusack bases her study of indirect rule under British imperialism mainly on research, including her own, which has been done since the 1960s. As she reiterates throughout the book, the topic of the ‘Native States’ is not one which has attracted widespread scholarly attention.
Weighing in at over five hundred pages, this formidable work of scholarship investigates the fifteen-year evolution of the Soviet Union's strategy towards its multi-ethnic jurisdiction from the 'Lenin Constitution' of 1923 through to the consolidation of the 'Stalin Constitution' of 1936.
This collection is a new addition to Blackwell’s 'Essential Readings in History' series, which reprints important academic articles on historical topics.
In spring 2004, Chris Ward argued in Rethinking History that writing on late Stalinism ‘focuses almost exclusively on “high politics”’.(1) Despite the publication of a handful of works that explore the social and cultural history of post-war era – in particular monographs by Amir Weiner, Donald Filtzer and Elena Zubkova – this has remained
The historiography of disease and medicine in colonial India has tended to concentrate on epidemic diseases and particularly those that have produced the greatest political upheavals. On the assumption that epidemic crises expose latent social tensions, historians have tended to treat epidemics as ‘windows’ through which to observe broader social and political trends.