Admiral Eduard Baltin, wrestling in mid-1997 with the consequences of the division of the ex-Soviet navy between Ukraine and the Russian Federation, took a moment to reflect on the creator of the imperial Russian Black Sea fleet: "a loose woman and non-Russian, Empress Catherine the Great was a greater Russian patriot than today's rulers of Russia.
Russian historiography has been richly endowed with numerous topics of enduring interest such as the founding of the Kievan Russian State in the ninth century and its later demise, the Mongol conquest in 1236-40 and its consequences, the rise of the Muscovite state between 1300 and 1514, serfdom, Ivan the Terrible and his Oprichnina, Peter the Great and Westernization, the revolutions of 1
Forty years after his death, much of Nehru’s world has been lost, its certainties eroded, its structures demolished. The European empires which Nehru challenged have long since disappeared.
Barbara Ramusack bases her study of indirect rule under British imperialism mainly on research, including her own, which has been done since the 1960s. As she reiterates throughout the book, the topic of the ‘Native States’ is not one which has attracted widespread scholarly attention.
In the course of a single generation, the British empire was transformed from being a network of self-governing Atlantic communities into a cluster of largely Asian territories acquired, for the most part, through conquest. As countless historians note, the second half of the eighteenth century saw an ‘epochal shift in world power’.
The dissolution of the British Raj in the Subcontinent in 1947, and the accompanying mass migration across the new borders between the newly-independent states of India and Pakistan, are certainly among the most momentous developments in recent history.
Lucy Chester’s book is a highly readable and accessible effort, which attempts to make two key assertions. Firstly, ‘that the boundary commission headed by Cyril Radcliffe offers a window into the complexity of nationalist dealings with the colonial power structures’ (p.
In the autumn of 1942, as Britain and the United States delicately negotiated the roles each would play in the South and Southeast Asian theatres of war against Japan, British colonial officials in London prepared to counter the American anti-colonial rhetoric which had already accompanied the first Americans dispatched to India in early 1942.
Since the 1980s, secularism in India has been a topic of heated contestation. Advocates for a Hindu nation deride what they call ‘pseudo-secularism’, claiming that it privileges Muslim and Christian minorities against the interests of India’s Hindu majority. Religious minorities, however, consistently appeal to India’s secular constitution to secure their rights.
In a 2009 review article on the study of Ireland’s relationship with the British Empire, Stephen Howe lamented the polarity of historiographical opinion surrounding the problems of Irish identity in a British imperial context.