'Never before has such a comprehensive study on Morris been published, and ... it will stand as the standard work on Morris long after the exhibition it commemorates is over.' The book/catalogue that accompanies the exhibition at the Victoria and Albert M useum marking the centenary of Morris's death makes a large claim for itself.
Robin Usher’s Protestant Dublin sets out its stall from the beginning: it is a study of symbolic and iconographic landscape of Dublin, the essential purpose of which is to explore ‘how the physical environment conveyed meanings relating [sic] to institutional authority’ (p. 3).
Some 70 years after the British left India it is timely to look back at how the kings and queens of the United Kingdom came to amass one of the largest private collections of South Asian art in the world. Two conjoined exhibitions currently showing at the Queen’s Gallery do just that.
The planning of cities from the 1940s to the 1960s is one of the major strands of British (and indeed, international) post-war social history.
In 1979 Pete Wrong of the art collective and Punk band Crass was being interviewed by New Society about his graffiti operation on the London Underground: ‘We don’t just rip the posters down or spray them. We use stencils, neatly, to qualify them.
The most remarkable feature of the mould-breaking expansion of higher education that took place across the world in the 1960s was the foundation of some 200 entirely new universities.