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Michael Huckabee, former Arkansas governor, frequent presidential candidate, and former Fox News host, opens the election year reissue of his 2014 manifesto God, Guns, Grits, and Gravy with the arresting anecdote of 2012’s ‘Chick-fil-A Appreciation Day’.
After reading American Will, the Forgotten Choices that Changed our Republic, by former Governor of Louisiana Bobby Jindal, I am confused as to why the man chose to write a piece of history. Governor Jindal is a capable politician and has written a book that contains, in places, very astute political content.
Reconstruction, we are told, has moved on.
Just after eight o’clock in the evening on 17 June 2015, 21-year-old white supremacist Dylann Roof walked into the Emanuel African Methodist Episcopal Church in Charleston, South Carolina, carrying a semiautomatic handgun. He sat with 12 parishioners and their pastor, South Carolina state senator Rev. Clementa Pinkney, for about an hour, as they prayed and read from the Bible.
Thomas Jefferson has had a rough few years. Since DNA established beyond a reasonable doubt that he fathered children with his slave Sally Hemings, Jefferson has been pushed into the shadows and forced to watch as his political rivals John Adams and Alexander Hamilton enjoy the limelight.
So often, intellectual history is about inheritances. Historians study what is passed down from one age to the next. This has often led to the problem that we tend to focus on what is more familiar, engaging, or at least recognisable, and leads us to ask: why study that which has not left an inheritance?
About two thirds of the way through his brief but informative survey of Global Cities: A Short History Greg Clark, an international mover and shaker in the field and Fellow at the Global Cities Initiative (and other prominent think-tanks and universities), reproduces a graph, based on Google Ngram Viewer data, measuring the approximate occurrence of ‘world’ and ‘global city’ in book fo
Paradigm shifts in historiography seem to come all at once rather than being spaced evenly along the disciplinary trajectory. The last such shift in writing about slavery and race (including civil rights) in the United States came between the late 1950s and the mid-1970s.
The disciplinary development of the ‘human sciences’ has attracted extensive scholarly discussion in the last three or four decades.