I was worried when I saw the title of this book. Was it a history of publishing? Or a history of Arif Ali? And does ‘tribute’ mean when it was published by the object of the accolade? An autobiography?
Since the 1980s, secularism in India has been a topic of heated contestation. Advocates for a Hindu nation deride what they call ‘pseudo-secularism’, claiming that it privileges Muslim and Christian minorities against the interests of India’s Hindu majority. Religious minorities, however, consistently appeal to India’s secular constitution to secure their rights.
In a 2009 review article on the study of Ireland’s relationship with the British Empire, Stephen Howe lamented the polarity of historiographical opinion surrounding the problems of Irish identity in a British imperial context.
After lagging behind the field of British imperial studies, in the last decade the historiography of the French colonial empire has become an increasingly dynamic and rich field.
The most forceful initial impression that emerges from this collection is the diversity of topics covered. The work focuses on the patterns of British imperialism, liberalism and modernity in the 19th century, exploring the degree to which liberalism was distinctive and the specific ways in which it was coercive.
Why are so many West Indians who were born in the first half of the 20th century so enamoured with Britain, British culture and its monarchy, even in the early 21st century?
Law and Politics in British Colonial Thought, as its titles implies, covers a vast area of historical interest. While the editors do not call their collection systematic, they do hope to present new ways of thinking to a wide audience; a task in which they succeed, both in terms of approaching localised issues and addressing overarching theoretical and geographical frameworks.
Over the past few decades New Zealand has undergone a unique process of historical reappraisal. A nation that at one time liked to boast of having the finest ‘race relations’ in the world is today learning to come to terms with a rather different reality. For many Maori the process of colonisation left behind an enduring trail of dispossession, marginalisation, poverty and bitterness.
In September of 1934, an incredulous (or perhaps simply amused) Dutch official wrote from Batavia to his mentor in Leiden telling of the most incredible journey made by a family of Sundanese from West Java.
Katherine Luongo introduces her monograph Witchcraft and Colonial Rule in Kenya by discussing the ‘Wabenda trials’ in Elspeth Huxley’s novel Murder at Government House. Set in an imaginary East African colony, the story centered on a woman killed for alleged witchcraft practices.