Search
Matthew Karp’s This Vast Southern Empire: Slaveholders at the Helm of American Foreign Policy seeks to explain the worldview of elite Southern slave-owners in the antebellum era.
Hardly had the fighting petered out on the Somme in November 1916 than one American reviewer, W. S. Rusk, was warning scholars that much writing about the Great War would be lost to the ‘winnowing flail of time’.(1)
About two thirds of the way through his brief but informative survey of Global Cities: A Short History Greg Clark, an international mover and shaker in the field and Fellow at the Global Cities Initiative (and other prominent think-tanks and universities), reproduces a graph, based on Google Ngram Viewer data, measuring the approximate occurrence of ‘world’ and ‘global city’ in book fo
The Cold War, understandably, was for a long time viewed through a prism of the confrontation between the Soviet Union, it allies and the United States-led West. Conflicts, even in what used to be termed the Third World, were often described as proxy wars.
At the start of the monograph, McMillen points out that in the first two decades of the 21st century, one billion people will become infected with TB. The WHO’s Stop TB Strategy addresses TB’s synergistic relationship with HIV/AIDS as well as drug-resistant TB.
Lauren Benton and Lisa Ford’s jointly-written book is slim in size – 197 pages of text, 74 of notes – but expansive in scope and interpretative ambition. It is a dense, complex piece of history, frequently operating on several levels at once.
In Understanding the Imaginary War: Culture, Thought and Nuclear Conflict, 1945–90, Matthew Grant and Benjamin Ziemann present a collection of essays offering a new interpretation of the Cold War as an ‘imaginary war’.
In the latest of our occasional Reviews in History podcast series, Daniel Snowman talks to Margaret MacMillan about her background, career, key publications and future plans.
Margaret MacMillan is Professor of International History at the University of Oxford.
Daniel Snowman is a writer, lecturer and broadcaster on social and cultural history.
Civil war plagues our times. As David Armitage notes in his brilliant work, Civil Wars: A History in Ideas, the idea of the ‘Long Peace’ after the Second World War is in many ways misleading as intrastate conflict has become far more common than in previous centuries.
Media, with alarming regularity, reports nuclear threats from North Korea and President Trump’s rhetorical belligerency; Russian and Chinese irredentism conflicts in the Middle East and Afghanistan, across the Sahel region of Africa and Yemen; not to forget the asymmentry of terrorism. Is there any consolation to be had in philosophy for the cultural phenomenon of war?