This book has been long awaited and its appearance is a major event. John Blair's work over the last twenty years on the role and importance of minsters and on the subsequent emergence of a local network of parish churches has already transformed historians' understanding of the Anglo-Saxon Church.
The core of this book, which, like all in this series, is a revised version of an Oxford doctoral dissertation, comprises a good empirical study of six twelfth-century miracle collections. It also contains some more general or theoretical analysis about which one might have some reservations.
Clive Griffin’s study is a major and exciting contribution to the burgeoning field of the history of the book.
A new book by Greg Walker, Professor of Early Modern Literature and Culture at the University of Leicester, is a major event.
Wright’s volume is very much to be welcomed moving as it does beyond the traditional debates concerning the relationship between General (Arminian) and Particular (Calvinist) congregations, and the argument as to whether Baptist origins are to be found in continental Anabaptism or more domestically in Puritan Separatism.
For the first fifteen years after the end of the Second World War, the Nazi persecution and mass murder of the Jews of Europe was rarely the subject of public debate or historical analysis. Only after the Eichmann trial did the term ‘Holocaust’ gain widespread acceptance.
The 1715 rebellion has never really sparkled in the heroic iconography of the Jacobite cause. Within the old received narrative of doomed chivalry and defeated virtue, it inhabits a melancholic role, untouched by the colour and charisma of Charles Edward Stuart and the ’45, or the epic afterglow of Viscount Dundee’s earlier stand at Killecrankie.
The Tractarian Movement, led by John Henry Newman, John Keble and Edward Bouverie Pusey, in its articulation of a radical vision of High Churchmanship in the era of reform, shook and stirred the spiritual and ecclesiastical life of the Church of England during the l830s and l840s and its influence continued during the rise of mid and late Victorian Anglo-Catholicism and ritualism.
This is a comparatively short monograph on a very large subject, but it is a book of prime importance: a brilliant and incisive study of one of the most celebrated, indeed infamous, political philosophers of the Spanish Golden Age.
'Gold tried in the Fire'.