Any would-be anthologist of Edmund Burke, even if he or she is content to rely solely on published items, has a huge body of material from which to choose for inclusion in a single volume. A fair amount was published in Burke's own lifetime.
The average historian steps with some trepidation into the murky territory that lies on the borderlands of philosophy and literary criticism.
Professor Spence is described on the dust-cover of this book as 'perhaps now the leading historian of China in the English-speaking world'. Without doubt he is the most imaginative and the most versatile scholar working in that field. The Gate of Heavenly Peace, first published in 1981, was a history of modern China as seen through the lives of Chinese writers and intellectuals.
[References which begin with a Roman numeral are to the volume number and then page in the Writings and Speeches of Edmund Burke. Other numerals are to end notes]
Totalitarianism as a concept has made something of a comeback in recent years.
Despite spurious claims being made in some quarters about 'a new consensus',(1) the history of fascism remains a bitterly contested area, even if, notwithstanding the Irving Trial, most contests occur in the seminar room rather than the courtroom.
I came to review this book with a great deal of anticipation. MacGregor Knox has been working for a long time on a comparative analysis of the fascist dictatorships, and is one of a line of US or US-trained historians who have breathed life into the recent study of contemporary European history by using a comparative approach.
If one saw a wrong being committed in public, should one intervene? This basic moral question is at the heart of a significant body of Muslim scholarship, and forms the topic of Michael Cook's eminently learned and comprehensive study.
The enormously energetic working-class reading cultures occupying the core of Jonathan Rose’s magnificent study grew up from rather unpromising roots. For long periods, reading, like publishing, could be a dangerous business.
In this book Georgios Varouxakis analyses the Victorian perceptions and representations of France and the French by intellectuals or, more precisely, ‘public moralists’. John Stuart Mill, Matthew Arnold and Walter Bagehot provide the major textual sources, supplemented by a handful of lesser-known authors.