The Parliament Rolls are the principal record of the meetings of English Parliaments from the 13th to the early 16th centuries. Their importance to scholars of medieval England has long been recognised; between 1776 and 1777 they were edited, under the direction of the Reverend John Strachey, and published as the six-volume edition of Rotuli Parliamentorum.
The central place of petitioning in the work of the English parliament has long been recognised: the 18th-century editors of the rolls of parliament included unenrolled petitions in their text wherever they felt able to assign them to a particular assembly, and to this day Members of the House of Commons may deposit written petitions in a bag provided for this purpose at the back
In March 1279 King Edward I commissioned a great inquiry into landholding in England. The surviving returns were arranged by hundred, hence their name ‘the Hundred Rolls’, and give a picture of rural society which, in its level of detail, goes far beyond that found in Domesday Book. If this was intended as a second Domesday, it was a superior version of it.
What can we know about late-medieval, pre-Reformation English parliaments? Previous to this book, only a few secondary scatterings. The English Parliaments of Henry VII 1485–1504, therefore, pulls this topic together, gives synthesis to such scattered references, and then thoroughly researches and documents extant bits and pieces from contemporary primary evidence.
Land, Law and People in Medieval Scotland is best viewed as six self-contained studies under two broad headings: ‘Land and law’ and ‘Land and people’.
David Bates’ career as a leading Norman and Anglo-Norman historian has bridged the channel through his extensive engagement with the scholarly community on both shores. Most recently, he has held the post of professeur invité at l’Université de Caen Basse-Normandie and is professor emeritus at the University of East Anglia.
Historians have great cause to be grateful to the precocious bureaucrats of medieval England, whose records they have exploited to shed light on so many aspects of the past. They should be equally thankful for the generations of scholars who have produced printed calendars of such records since the foundation of the Record Commission in 1800.
This is a most welcome volume for a number of reasons. For a start, it is the most nuanced and comprehensive study of the practice of intercession in the earlier Middle Ages, focusing on the ninth and tenth centuries. More to the point, perhaps, it constitutes the first (and to date only) sustained engagement with the diplomas of the Ottonian and Salian rulers available in English.
The funniest moment in the British Library’s wonderful Magna Carta: Law Liberty, Legacy exhibition comes towards its end, in a recent cartoon by Stephen Collins (sadly not reproduced in the excellent catalogue, but available
Arguably, no other institution in the Middle Ages and early modern era was as subject to as many legal disparities and disputes between royal and papal power as that of royal marriage. In fact, a royal marriage was far from a private affair. On the spiritual level, the marriage of a royal couple was to reflect the sanctity of the life union between woman and man at the highest strata.