A new book by Greg Walker, Professor of Early Modern Literature and Culture at the University of Leicester, is a major event.
25 years ago, in a provocative reconsideration of English political and social history, English Society 1688–1832, J. C. D.
Wounds, Flesh, and Metaphor in Seventeenth-Century England is a wide-ranging study that examines the metaphor of woundedness within and across political, legal, religious and literary texts.
This is a book which could very easily slip under the radar of most historians. Even had they noticed the title, and had their curiosity piqued by the sub-title, after checking the academic discipline of the author (Julian Rivers is Professor of Jurisprudence at Bristol University) many might well have decided that this book was probably of no professional interest to them.
Katherine Luongo introduces her monograph Witchcraft and Colonial Rule in Kenya by discussing the ‘Wabenda trials’ in Elspeth Huxley’s novel Murder at Government House. Set in an imaginary East African colony, the story centered on a woman killed for alleged witchcraft practices.
In his New Year’s address for 2012 the British Prime Minister sought to rally a demoralized people saddled with debts, recession, and unemployment in the face of a continuing policy of wholesale transfer of assets from public to private, by reminding them of the forthcoming Olympic Games and the Queen’s Jubilee.
This book uses the story of one family and its legal battles to uncover relationships between religion, race, gender, identity, and personal law in south India in the first half of the 19th century. Matthew Abrahams was an Indian Roman Catholic of lowly background but increasing wealth.
In 1859, after decades of religious turmoil in Europe, the Vatican was faced with shocking allegations against one of its convents in Rome. Princess Katharina Von Hohenzollern-Sigmaringen, a German princess, claimed that the convent she had entered, Sant’ Ambrogio, practised a forbidden cult, and that the novice mistress, Maria Luisa had tried to kill her by poisoning.
Martin Ingram’s 1987 book Church Courts, Sex and Marriage in England, 1570–1640 is celebrated for many reasons.(1) Not least, it is recognised for its importance in rescuing ecclesiastical courts from previous unfavourable assessments that branded them corrupt and inefficient.
The history of religious toleration during the early modern period has been revitalised over the past decade. Scholars such as Alexandra Walsham and Benjamin Kaplan have shown that early modern society did not view toleration as the social virtue that was later espoused by enlightenment thinkers.