Elizabethtown College humanities Professor Paul Edward Gottfried’s latest book on American conservatism provides a complex analysis of the centrality of value rhetoric in the post-Second World War conservative movement.
Compared with the Civil War centennial of 1961–5, the sesquicentennial celebration of the American Civil War has been a muted affair. President Barack Obama, mindful of the political trouble the Centennial Commission caused another Democrat, President John F. Kennedy, has steadfastly refused to appoint a successor to preside over the 150th anniversary.
Evan Haefeli’s excellent new book, New Netherland and the Dutch Origins of American Religious Liberty, does nothing less than expand and transform our understanding of religious diversity and toleration in colonial Dutch North America.
Over the last three decades, histories of popular politics in Latin America have proliferated. It is not hard to understand why. Elections and liberalism loomed large in the present, and so their history began to assume more importance. Larger trends in the discipline reinforced the shift, as historians tipped the interpretive scales away from socio-economic structures and towards agency.
In An Age of Infidels: The Politics of Religious Controversy in the Early United States, Eric R. Schlereth traces connections between arguments over belief and the new American nation’s partisanship, print culture, and civil society.
The last decade has seen a rapid rise of interest in the religious contours of the American Revolution. The reasons for this are diverse. Within the United States, there are continuing debates over the separation of – and, conversely, the relationship between – church and state.
Scholars of modern Jewish life have largely focused on Jews’ position in the nation-states in which they live.
For many of us, the ongoing carnage in Syria is a self-evident humanitarian crisis. We do not need to be convinced that the children drowning at sea, the women and men, young and old, begging for entry into any country that will accept them are worthy of our help.
19th-century America is increasingly seen as a nation coming to terms with central state authority as a mechanism to support its expansionist ambitions.
Many years ago, J. H. Overton drew a fine line between Non-Jurors on the one hand and Jacobites on the other. The former, according to Overton, were ‘in no active sense of the term Jacobites’ because they were ‘content to live peacefully and quietly without a thought of disturbing the present government’.