This book aims to explore manifestations of messianic ideas in Russian intellectual thought and to consider their impact on state policies and their popular resonance. Peter Duncan defines messianism as 'the proposition or belief that a given group is in some way chosen for a purpose.
Recent studies in Latin American history have increasingly rejected the periodisation inherited in the traditional historiography. In other words, the notion that the Wars of Independence (c. 1810 - c. 1825) represented a clear break with the colonial past has become both questioned and contested.
Professor John Kent brings a distinguished reputation as a historian of religion in eighteenth- and nineteenth-century Britain to the near-impossible task of saying something new about John Wesley.
The 1990s in Ireland witnessed intense popular and academic interest in the events of two centuries before, culminating with the bicentennial commemorations of the United Irish Rebellion of 1798.
For a generation Peter Gay’s book on the Enlightenment (a text which perhaps tells us more about the 1960s than the 1760s) informed scholars that Enlightenment and Christianity were polarities and that the defeat of dogma and metaphysics were the harbingers of secular modernity.
NB. This review has been translated from the Spanish by Natalie Sobrevilla.
In the essentially voluntary world of religious practice that was brought into being by the Toleration Act of 1689, the Church of England was compelled to compete for the allegiance of its members.
The work under review here owes its genesis to the Open University course of the same title, for which it is the core text. As such, it consists of ten interlinked essays, specially commissioned, on the broad theme of the dynamics of difference within and between world religious traditions.
This book in the St Andrews Studies in Reformation History series has the central purpose of expanding the scope of studies of the radical Reformation into the 'confessional age'. It focuses on the implications for Anabaptists of the institutionalization of their religious life in the seventeenth and eighteenth centuries.
The standard of pastoral care provided by the 18th-century Church of England received a notoriously bad press both from its contemporary Evangelical critics and from its Victorian successor.