"Hannah Elliett, aged about 18 years, the wife of George Elliet, upon oath says that on 31 May last, was twelve month, she, this examinant, was married to her said husband in the liberty of the Fleet, London, by whom she has a child living (named Mary), an infant aged near 3 months.
In the last 25 years or so the social history of crime, and more recently of juvenile delinquency, has taken enormous strides both in Britain and elsewhere. The book under review is a well-crafted example of the outpouring of studies on English nineteenth-century crime.
Is it possible to write a popular book on the subject of money that is both readable and scholarly? The feat has been accomplished in other areas of history with books on people and battles, written by reputable academics, to be found on best seller lists. However, one of the few I know in financial history is J.K.
Revolution is a phenomenon that has haunted the pages of history, whether as reality or as a Spectre conjured up by Karl Marx. Of late it has traveled far and wide, and Fred Halliday has followed it to far-off places - Cuba, southern Arabia, Iran - in the quest of history in the making. Among the many revealing points he takes note of are the names that men have given to it (pp.
This is a timely and necessary book after nearly a quarter of a century during which a steady stream of specialist monographs and articles on Irish communities in individual British towns and cities has appeared.
Although by far the oldest and most numerous ethnic minority in Britain, the Irish have received relatively little attention within British social history or indeed the sociology of migration, race and ethnicity.
Ask most people, including Russians, who have a modest familiarity with European history what they know about medieval Russia and their answer will probably be brief, but will include something about the Mongols, perhaps even 'the Tatar yoke' (for a succinct statement of the difference between Mongols and Tatars see Ostrowski's preface, p. xiii).
The study of life insurance as a cultural practice has been moving in from the margins of social historical enquiry for some time now. As early as 1979 Viviana Zelizer took an important step beyond the confines of institutional business history with her study of public debates about the moral implications of life-insurance practices in nineteenth- and twentieth-century America.
A scholarly history of the Great Exhibition these days is both a welcome and a brave undertaking. Welcome, because despite the fact that the event has been a commonplace of school history teaching and a recognisable landmark for historians of the nineteenth century, it has not been appreciated in a three-dimensional manner.
This important book explores organise female imperialism in Edwardian Britain.