Edwin Jones has produced a powerful, complex, eloquent and truly remarkable book. It is a heady blend of history and politics, past and present - committed scholarship in the best sense. It rests on the conviction that historical understanding matters.
In this book Georgios Varouxakis analyses the Victorian perceptions and representations of France and the French by intellectuals or, more precisely, ‘public moralists’. John Stuart Mill, Matthew Arnold and Walter Bagehot provide the major textual sources, supplemented by a handful of lesser-known authors.
This book addresses a number of live issues in early modern historiography: the ‘New British History’, emphasising those nations and regions beyond the English heartlands; post-Eltonian revisionism, which questions the thesis of a centralising revolution in Tudor government; and the new cultural history, which uses a wide range of cultural artefacts – ‘texts’ – to explore polit
Histories of the Cold War have often, for obvious reasons, concentrated on the grand struggle between 'East and West', 'Communism and Capitalism', the 'USSR and the United States'.
This is an excellent book which does everything it proclaims and more. Anthony Milton is to be congratulated for his hard work, brilliant synthesis, and excellent and accessible presentation. This book is not a biography of Peter Heylyn, but we obviously learn a lot about the man as well as the writer. Nor is it an arid history of ideas divorced from context.
The campaign for the ‘People’s Charter’, a democratic movement which thrived in the decade after 1838, was probably the most important mass movement in British history. Chartism captivated contemporaries and has had a magnetic attraction for historians, generating over 100 books and articles in the last decade alone.
Duncan Bell’s book comes with an intriguing picture on its front cover: Gustave Doré’s famous 1860 depiction of a New Zealander perched on a broken arch of London Bridge sketching the ruins of St Paul’s and its environs. The image, derived from an essay by Thomas Babington Macaulay, captures much of the Victorian premonition and anxiety about empire.
This book sheds much light on the ascendancy of liberal values in the 19th century and their role in the transformation of the fiscal military state of the previous century. While using a wealth of secondary literature, including many essays and review articles in literary weeklies and monthlies, William Lubenow charts new and important territory.
Many years ago this reviewer attended a meeting of the Cambridge interdisciplinary medievalists’ group at which Terry Jones, who had recently published his debunking book on Chaucer’s knight, bravely crossed swords with Derek Brewer, then the foremost Chaucerian scholar, in front of an audience which included numbers of the university’s teachers of medieval English literature.
Perhaps because it was concerned with maintaining obedience and the status quo rather than provoking violent eruptions of religious fervour, Socianism has remained a relatively unstudied aspect of the pantheon of heterodox religious beliefs during the English Revolution.