The people of early modern England loved a good conspiracy theory. During the Elizabethan period, Catholic polemicists portrayed the regime as a conspiracy of evil counsel.
This is a book about two well-known dynastic verse histories commissioned by Henry II, the Roman de Rou by Wace and the Chronique des ducs de Normandie by Benoît de Sainte-Maure.
It has become a cliché to begin articles, reviews or books covering research into Britain’s far-right by explaining how the field has blossomed over recent years. Studies of the inter-war period in particular have developed over the last few decades, from a few books and articles into a large and – for those who are new to the subject – overwhelming discipline.
Owen Hatherley’s latest book is a compelling exploration of one way in which the British political establishment and the British public (mis)interpret, (mis)remember, and (fail to) engage with history. The history with which Hatherley is concerned is the Attlee government of 1945–51, set within the wider era described mostly, vaguely, as ‘post-war’.
Tom Crook has written a big book – big in scope, range, and thought. It is both an overview of the institutionalization of public health in England and an interpretation of that event as paradigmatic of the systems and practices of pervasive governance that constitute modernity.
Harold Wilson occupies a strange place in the pantheon of 20th–century prime ministers.
Joseph Chamberlain exercises more interest among historians than any other politician who did not either hold one of the major offices of state or introduce a major legislative reform. He has been the subject of numerous biographies and monographs.
Benjamin Franklin in London is a narrative biography of the American ‘founding father’ Benjamin Franklin. As the title suggests, the book substantively concentrates on Franklin in London between 1757 and 1775. During this time, Franklin was an agent advocating colonial interests in Parliament.
Louis VIII, king of France from 1223 to 1226, is not a monarch who has drawn significant attention from historians. His reign of just three years stands trapped between the nearly 43-year reign of his father, Philip Augustus, and the nearly 44-year reign of his son, Louis IX (later Saint Louis). Louis VIII inevitably draws somewhat unfavourable comparison with his predecessor and his heir.
'Space and place are central to the strategies and meaning of protest’ (p. xi) reads the opening sentence of Katrina Navickas's latest study, Protest and the Politics of Space and Place 1789–1848.