Gwenda Morgan's The Debate on the American Revolution adds a valuable volume to Manchester University Press's series on Issues in History. Stretching the American Revolution forward to the construction and ratification of the American federal constitution, she surveys and sifts through a vast literature that has grown exponentially over the last several decades.
Sasha and Emma is the story of one life-long relationship and the product of another. When the historian of Russian and American anarchism Paul Avrich died in 2006, he left behind a rich body of scholarly work (1) and an unfinished manuscript exploring ‘the passionate half-century friendship between legendary activist Emma Goldman and Alexander Berkman’ (p.
‘No one knows what George Kennan really meant [to say]!’ So did the late McGeorge Bundy, my then professor, initiate me and a half a dozen other graduate students into mystery of George Frost Kennan. I say ‘mystery’ deliberately, as both at the time and later, there was indeed something distinctly odd about two aspects of the life and career of the one-time scholar-diplomat.
Eslanda Goode Robeson has lived under the shadow of her superstar singer, actor, and political pioneer husband, Paul Robeson for decades. However, Eslanda, known as Essie, was a dedicated activist intellectual, prolific writer, powerful orator, and world traveller.
The first thing to note about this book is that it is about the American far left’s (that is by what Norwood sees as the American far left after 1920) engagement with Antisemitism and it is not about, or at least not just about, Antisemitism by the American far left.
The Devils We Know: Us and Them in America’s Raucous Political Culture brings together a fine selection of James A. Morone’s essays combining the two areas to which he has devoted the last 25 years of his career: American political thought and American political development.
Gary Gerstle’s Liberty and Coercion is a tour de force account of American governance that manages to survey the chronological and geographical breadth of US history with a judicious depth of precise detail and example.
Paradigm shifts in historiography seem to come all at once rather than being spaced evenly along the disciplinary trajectory. The last such shift in writing about slavery and race (including civil rights) in the United States came between the late 1950s and the mid-1970s.