This is a very puzzling book. To judge by its title and some of its contents, its subject is the attempt to create a world order on the basis of two competing principles, adumbrated respectively in the West and in Russia. Those two principles are summed up in the figures of Montesquieu and Marx, whose ideas on social order are briefly set out in the first two chapters.
In a recent article on the relationship between Sir Alexander Malet, Britain's minister plenipotentiary to the German Confederation at Frankfurt from 1852 to 1866, and Otto von Bismarck, Prussia's delegate to this assembly for much of that period, W. A.
Paul Kliber Monod has written an ambitious and very welcome book, which seeks to investigate the relationship between Christianity and kingship across the whole of Christian Europe in the 'long' seventeenth century from 1589 to 1715. This is certa inly a brave enterprise, calling as it does for a working knowledge of several languages and the strikingly diverse histories of many countries.
The aim of Roderick McLean's book is to assert the continuing importance of monarchs in European politics in the decades immediately before 1914.
John Charmley is, of course, no stranger to controversy.... How tempting it would be to begin a review of his latest book in this vein.
Research into the origins of the First World War, like the work undertaken on most controversial historical topics, is subject, at least to some extent, to the dictates of scholarly fashion. Thus, it was that, not so long ago, much of the writing on this issue focused on the cultural factors that, it is said, predisposed the people of Europe to rush headfirst towards the precipice.
In reviewing Mark Cornwall's monumental study of 'front propaganda by and against the Habsburg Monarchy in the First World War, I feel I ought to register a certain personal interest.
The publication of H.M. Scott’s The Rise of the Eastern Powers marks the culmination of three decades of distinguished scholarship in international history from the Seven Years War to the American Revolution. It is, as we might expect, an elegant and learned book, and its significance is apparent from the outset.
In February 1998 the Centre for European Research at University College London and the German Historical Institute in London organised a conference on the changing meanings of 1848. This conference was held to commemorate the 150th anniversary of the 1848 revolutions.
The literature on the role of the French as ‘other’ in the formation of a British national identity in the eighteenth century is probably not as rich as many readers might think.(1) Indeed, the literature on French Anglophobia seems a little more sustained.(2) Semmel’s work, which looks at the impact of Napoleon on British politi