s the deft pun in the title reminds us, one of the ways in which nations were both imagined and institutionalised in the nineteenth and twentieth centuries was through the conscripting of young men into the army. The ways in which they were called up, selected, trained and led, and the arrangements made for their families left behind deeply affected the nature of nationhood.
Never mind the cover (lovely though it is). Readers who are fast to judge and slow to think will be tempted to judge this book by its title alone. What, they will want to ask, could Patrice Higonnet possibly mean by calling Paris ‘capital of the world?’ Does the world have a capital? Since when has it been located in Paris?
In Stephen Reynolds's A Poor Man's House, first published in 1908, he gives a loving description of the 'baked dinner' that 'Mam Widger' would cook, when funds permitted, for the Sidmouth fishing family with whom he lived:
This is the recipe for baked dinner:
Cultures of Empire is an ideal volume for advanced undergraduate and postgraduate students, along with other scholars seeking to reflect on developments in an interdisciplinary field of inquiry that has rapidly evolved in little more than a decade.
Despite a certain academic heaviness, with no fewer than fifty-seven pages of notes, bibliography and index, and despite an occasionally disagreeable academic vocabulary, of which more anon, this book has a pleasantly simple knock-down argument, that Christianity in Britain enjoyed a long nineteenth century of prosperity, between 1800 and 1960, and only began to go into terminal decline in the
In this fascinating book, Colin Clarke draws together work from a range of disciplinary traditions to produce a monograph on the southern Mexican state of Oaxaca. Known predominantly for its large indigenous population and its tourist industry, Clarke uses the concept of 'peasantries' to examine the processes that have shaped one of Mexico's economically-poorest states.
This book aims to explore manifestations of messianic ideas in Russian intellectual thought and to consider their impact on state policies and their popular resonance. Peter Duncan defines messianism as 'the proposition or belief that a given group is in some way chosen for a purpose.
A. J. Sylvester, David Lloyd George's private secretary from 1921 until 1945, and who therefore should have had a better opportunity than most to reach a judgement, was, like most historians who have tried to come to terms with the Welshman's energetic and enigmatic character, baffled by it.
With hostilities in the Second South African War spanning the period from 1899 to 1902, with the result that Boer War centenaries have been falling thick and fast for the last couple of years, it is not altogether surprising that in recent times books on this conflict have been appearing at a furious rate.
On 25 July 2001 Phoolan Devi was shot dead outside her home. Best known in the west through Shekhar Kapur's 1994 film Bandit Queen, Phoolan Devi's life had been remarkable. Born of low-caste, at the age of 11 she had been exchanged in marriage for a cow. Following beatings by her much older husband, she made her way home, but was regarded as a disgrace by her family.