This book is impressively detailed, showing women's experience of demobilisation and the aftermath of armed conflict - an often neglected area of military study relating to women - as well as their feelings about morality, their male counterparts, uniforms, duties and a slew of other subjects.
For some time we have been waiting for an accessibly written, archivally rich, and theoretically informed social history of East Germany. Corey Ross's first book scores very highly on all counts, presenting an invigorating bottom-up history of the GDR in its two formative decades.
The appearance of a new collection of essays from Professor Nelson merely needs to be signalled for its importance to be apparent.
In the middle of the period covered by this book, one of the most resonant accounts of urban life ever written was composed by the poet Dante. For all its startling vividness, however, Dante's evocation of the city in the Divine Comedy is not easy to interpret.
Despite over ten years of research on the German Democratic Republic since the fall of the Wall, there has been remarkably little work on 'ordinary East Germans', and so Mark Allinson of Bristol University is to be congratulated on his pioneering contribution.
The Economists are peculiar people. They all recognise the importance of consumption, but most seem loath to discuss the details.
The history of public health has been a flourishing field in the last three decades. Yet despite a spate of excellent monographs about various epidemic diseases and many good collections about health and disease in Africa, Asia, The Middle East, Latin America, as well as Europe and North America, the most recent textbook on the history of public health is four decades old.
Why attempt the history of suicide? Leaving aside the rare episodes of mass self-destruction by such people as sect members and warriors determined to die rather than fall into the hands of their enemies, suicides have never made up more than a tiny m inority of any known human population. A rate of 25 per 100,000, or one in four thousand, counts as high in the late twentieth century.
This book began life some years ago as a doctoral thesis, prepared under the direction of John Merriman. It is an investigation of conflicting nineteenth-century theories on contagion. Some experts thought that illness was brought in from outside society, particularly by immigrants, others that disease arose from within through a combination of physical and moral imperfections.
This is an admirable feat of constructive compression. It achieves synthesis without sacrificing clarity, a feature that has become one of the author's hallmarks. What makes this book the more impressive is that within small confines it argues so effectively against reductionism in the study of national identity.