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In the popular imagination, the geographical complexity of the Holocaust has been reduced to two Polish towns, Oswiecim and Warsaw. The death camp sited in the former has emerged as not only the definitive death camp and representative of the state-sponsored factory-like mass killings of the Holocaust, but also as a synonym for evil.
In February 1998 the Centre for European Research at University College London and the German Historical Institute in London organised a conference on the changing meanings of 1848. This conference was held to commemorate the 150th anniversary of the 1848 revolutions.
Opinions have long been divided about the subject under review, the Comintern's Third Period, which lasted roughly from 1928 to 1935. One cannot be more precise about these dates, because, as Matthew Worley points out, the transitions at both ends of the period were gradual in nature.
In the 1990s medieval historians were very preoccupied with border studies. No sooner had the dust settled on the collapse of the Berlin Wall than medievalists were taking advantage of no frills air travel to jet off and discuss borders, frontiers and marches.
John Hiden’s book on Paul Schiemann, the Baltic German ‘defender of minorities’, is a highly welcome contribution not only to the history of Baltic Germans or the Baltic States, but also to European twentieth-century history as a whole.
During the last 25 years, academic writing on film and the cinema has been dominated by two analytical systems.
Since the 1970s historians have been redressing the longstanding omission of women from virtually all types of history. We now know much more about women’s experiences in the past, both in their own right and as contributors to larger historical events, than had previously been the case.
Both these books have their origins in excellent PhD research theses, which have then been adapted into book form. Both books are highly original, well-written and well-organised.
Of the importance of history to the Carolingians there can be no doubt, though they were perhaps less concerned with the events of their own time than with the lessons to be drawn from past events.