‘In me,’ wrote Bishop Thietmar of Merseburg in the early 11th century:
Both Mulder-Bakker’s study and, especially, the edition and translation of the Life of Gertrude Rickeldey, promise to be valuable resources for those studying the lives of lay religious women in the later Middle Ages. The text itself engages with intersecting questions of the legal and social identities of such women, and of their roles in urban communities.
History has not been kind to the reputation of Pope Honorius III (1216–27).
This volume – a collection of essays on the pontificate of Eugenius III (1145–53) – received a grant from the Thornley Bequest to help with the costs of production.
It is impossible to understand any human society without exploring its emotional rhythms, from the most dramatic to the most subtle. For too long, historians have ignored this simple truth… Yet in the Middle Ages, emotions were everywhere.
The history of the western European family has been an area of interest for social and cultural historians for several decades with the late medieval and early modern period central to debates about continuity and change in family life. An aspect of family life that has received little attention is the common experience of remarriage and living in a stepfamily.
Historians are good at putting objects in their place. Details about context, manufacture, use, abuse, meaning, significance, decay, and so on are layered so that an object itself becomes a carrier of its moment in history. Putting material back into the fabric of history itself enriches that history.
This short book deals with urban panegyric in the 12th and 13th centuries. It takes ‘urban panegyric’ to mean the ‘praise of cities’, whether expressed in (quite often poetical) texts written with the express purpose of praising cities, or as parts of texts whose titles do not necessarily suggest that praise of a city might be found there.