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Opinions have long been divided about the subject under review, the Comintern's Third Period, which lasted roughly from 1928 to 1935. One cannot be more precise about these dates, because, as Matthew Worley points out, the transitions at both ends of the period were gradual in nature.
John Hiden’s book on Paul Schiemann, the Baltic German ‘defender of minorities’, is a highly welcome contribution not only to the history of Baltic Germans or the Baltic States, but also to European twentieth-century history as a whole.
During the last 25 years, academic writing on film and the cinema has been dominated by two analytical systems.
Both these books have their origins in excellent PhD research theses, which have then been adapted into book form. Both books are highly original, well-written and well-organised.
In 1990 Robert Gellately completed a major study which investigated the role of the secret police in Nazi Germany. His book, The Gestapo and German Society: Enforcing Racial Policy 1933-1945 (Oxford University Press; Oxford, 1995) demonstrated conclusively that the much feared and allegedly omnipresent Gestapo in fact relied on widespread public support to function effectively.
The First World War is Russia’s ‘forgotten war’. After the Bolshevik seizure of power in October 1917, the memory of the war was subsumed into the history of the revolutionary process.
For many years, just two simple narratives dominated the history of the Soviet Union. The first story was the regime's account of itself. In this account, socialism had been established from 1917 onwards. The decisiveness of the Bolshevik Party in arguing for the October Revolution had created the possibility of the Communist system.
Since the thirtieth anniversary in 1998, the May 1968 events have – with the striking exception of Kristin Ross's 2002 May '68 and its Afterlives – tended to be on the back burner, so that Michael Seidman's exhaustively documented account may well revive what has been virtually from the beginning a rich source for publication and analysis.
Consider two of the most intriguing facts contained in this book: while around one in six East Germans disliked their country so much that they left it permanently, one in five adults were prepared to become a member of its ruling party, the SED (Socialist Unity Party). The first fact will come as a surprise to nobody.
When I was an undergraduate at the School of Oriental and African Studies (SOAS) in the early 1980s, the School had a motto: knowledge is power. Students of a radical inclination would denounce this explicit evocation of the School's imperial origins, and evidently the criticism took its toll.