In The Brothers Karamazov, the great novelist Fedor Dostoevsky has the defence counsel Fetiukovich assert in court the perceived essential characteristic – and superiority – of Russian justice: ‘Let other nations think of retribution and the letter of the law, we will cling to the spirit and the meaning – the salvation and reformation of the lost’ (quoted on p.134).
Histories of the fate of the Ottoman Armenians have long, and understandably, been dominated by two themes. Firstly, the quest for ‘proof’ of the genocidal intent behind the treatment of the Armenians in 1915.
Sarah Badcock has made a name for herself as, alongside the likes of Aaron Retish, one seeking to spread and deepen our understanding of the Russian Revolution in hitherto under- or little-explored regions – both geographical (the Volga provinces) and social (the peasantry of European Russia’s periphery).(1) She has now moved both eastwards and backwards to explore the