The comparative history of empires has become a very popular subject in recent years, provoking interesting debates on the origins of the globalization process and on the future of post-Cold War international relations.(1) The focus on empires has also provided a constructive way to reassess the role of Europe in world history, going beyond the traditional great narrat
'Big’ technologies like the railways, the electric telegraph and the steamer seem to attract ‘big’ narratives of change. Many scholars have described their effects on the fabric of society and on everyday life as ‘revolutionary’.
Bangladesh today is the only nation-state in the Indian subcontinent with levels of ethnic homogeneity similar to Western or Central Europe.
We have a sense of living on in our children and their children, an endless biological chain of being. Or in our work, small or large, in our influence upon others; or in something we call spiritual attainment, some sort of religious idea or belief; or in the idea of eternal nature, which all societies symbolize in some way.
In Kimono: A Modern History, textile historian Terry Satsuki Milhaupt encourages her readers to ‘reflect deeply and broadly on what the kimono has meant at various points in its long history’ (p. 287). In this ambitious project, she identifies ‘modern’ with the period from the 1850s onwards.
Today, a half-century after his death, Winston Churchill stands like a colossus over the political, diplomatic and military history of the 20th century, and of its most terrible armed conflict, the Second World War. The already voluminous number of historical studies devoted to him and his career continues to grow, and amounts to a full-blown industry – never mind the ‘cottage’ part.
Serhy Yekelchyk's Stalin's Citizens is a fine work of scholarship, based on painstaking archival research.
Ryan Gingeras' book Heroin, Organized Crime and the Making of Modern Turkey provides an original contribution to the history of modern Turkey, particularly regarding the question of continuity and rupture from the late Ottoman period to the Republic, by taking the country's opium production, security service and criminal underworld as its focus.
Histories of the fate of the Ottoman Armenians have long, and understandably, been dominated by two themes. Firstly, the quest for ‘proof’ of the genocidal intent behind the treatment of the Armenians in 1915.
In a review in this very forum in 2009 Clare Anderson praised a shift in Indian Ocean studies.