Search
![](https://reviews.history.ac.uk/sites/reviews/files/styles/thumbnail/public/images/hessayon.jpg?itok=Yn1U_zrw)
Jane Lead and the Philadelphian Society are not particularly well known figures to most scholars of late 17th- and early 18th-century religion. Born in 1624, Lead experienced a spiritual awakening aged 16. On Christmas Day 1640, while her family danced and celebrated, she was overwhelmed with a ‘beam of Godly light’ and a gentle inner voice offering spiritual guidance.
![](https://reviews.history.ac.uk/sites/reviews/files/styles/thumbnail/public/images/carre.jpg?itok=_eDcFMJa)
In an age where the welfare state, the social jewel in Britain's post-war crown, seems to be at breaking point, Jacques Carré's latest book, La prison des pauvres : l'expérience des workhouses en Angleterre (The Pauper's Prison: The Experience of Workhouses in England), is a timely reminder that public welfare in Britain has a long and complicated history.
![](https://reviews.history.ac.uk/sites/reviews/files/styles/thumbnail/public/images/Wemfinalcover.jpg?itok=M04eq2F2)
In 1974, David Hey published his book on Myddle in Shropshire, a study based upon his doctoral research at Leicester University. One might wonder how a proud South Yorkshireman had even heard of an insignificant North Shropshire parish, let alone decided to carry out research on it. Fortunately, his supervisor, Professor W. G.
![](https://reviews.history.ac.uk/sites/reviews/files/styles/thumbnail/public/images/AI.jpg?itok=sWUAgb3V)
‘Artificial intelligence (AI)’ is a loaded term, rife with connotative contradiction that inspires debate, disagreement, and disillusion. But what is AI, really? How have our expectations of computational capability, and even a robot Armageddon, come to be? Why does it matter how we talk about increasingly sophisticated technology, not just in expository prose, but also in fiction?