Tudor scholars and enthusiasts alike marked a significant anniversary on 21 April 2009: the quincentenary of Henry VIII’s accession to the English throne.(1) While this historical milestone highlights Henry VIII’s seemingly unassailable position in England’s national consciousness and its romantic imagination, it also marked the conclusion of an equally important – but
Monumenta Borgia: Sanctus Franciscus Borgia quartus Gandiae Dux et Societatis Iesu Praepositus Generalis tertius / Patrick Williams
St Francis Borja – in Spanish, S. Francisco de Borja – IV Duke of Gandia and III General of the Society of Jesus (1510–1566) was one of the most interesting and influential men of the Spanish 16th century.
The editors of this volume situate their collection of essays in a landscape in which the interregnum as a whole is neglected territory for historians, and the royalist experience of it an unexplored substratum. Even allowing for the tendency towards polemical overstatement that marks their own contributions to this volume, their assessment is in general terms accurate.
On Sunday 1 or Sunday 8 April 1649 – it is difficult, as the editors note, to establish the date with certainty (vol. 1, p. 28) – five people went to St. George’s Hill in the parish of Walton-on-Thames, Surrey and began digging the earth. They sowed the unfertile ground with parsnips, carrots and beans, returning the next day in increased numbers.
It is rare to review a book that was published nearly 60 years ago. It is also a privilege, because Sir George Hill’s last volume in his four-volume A History of Cyprus is considered by most historians of Cyprus as the starting point for both students and scholars of the Ottoman and British periods (until 1948) of Cyprus’ past.
Perhaps because it was concerned with maintaining obedience and the status quo rather than provoking violent eruptions of religious fervour, Socianism has remained a relatively unstudied aspect of the pantheon of heterodox religious beliefs during the English Revolution.
James Dickerson should be commended for tracing the theme of American concentration camps through from the 17th to the 21st century. It is all too easy to slip into the comfortable approach of examining events in isolation, when they are in fact but one more example of how a nation has failed to learn from the mistakes of its past.
In May 1995 Alain Corbin organised a conference on the history of the barricade, quite a novel departure at that time. Being asked to focus exclusively on one part of the insurrectionary process intrigued those of us invited to contribute.
Since the late 19th century Japan has been in a constant state of geographical flux that shows no sign of abating even today.
The story of the Parliaments summoned by King James VI and I and by King Charles I between 1604 and 1629 has been of abiding interest to academic historians. Scholars of the highest calibre from the time of S. R. Gardiner to the present have been attracted to the subject.