In February 1998 the Centre for European Research at University College London and the German Historical Institute in London organised a conference on the changing meanings of 1848. This conference was held to commemorate the 150th anniversary of the 1848 revolutions.
The central theme of this book can be summed up as ‘neither electoral sociology nor linguistic turn’. Instead, its author emphasises the micro context of politics – how local social and cultural milieux shaped the reception of political ideas, and hence the fortunes of political parties.
The literature on the role of the French as ‘other’ in the formation of a British national identity in the eighteenth century is probably not as rich as many readers might think.(1) Indeed, the literature on French Anglophobia seems a little more sustained.(2) Semmel’s work, which looks at the impact of Napoleon on British politi
This Fintan Lane and Donal Ó Drisceoil edited work is a welcome addition to the existing historiography. It concerns the Irish working class and politics over the course of a century. As the introduction points out, the attention of historians has not been directed towards Irish labour to the extent seen in other western European countries.
The 1715 rebellion has never really sparkled in the heroic iconography of the Jacobite cause. Within the old received narrative of doomed chivalry and defeated virtue, it inhabits a melancholic role, untouched by the colour and charisma of Charles Edward Stuart and the ’45, or the epic afterglow of Viscount Dundee’s earlier stand at Killecrankie.
This collection of 12 essays originated in a number of conference papers addressing the theme 'History from Below: the Urban Poor and the Reception of Medicine and Charity in Western European Cities'. The essays in the book examine the consumption of health and welfare in Britain, or more accurately, in England, with the main chronological focus being on the 19th and 20th centuries.
The campaign for the ‘People’s Charter’, a democratic movement which thrived in the decade after 1838, was probably the most important mass movement in British history. Chartism captivated contemporaries and has had a magnetic attraction for historians, generating over 100 books and articles in the last decade alone.
Unequivocally, until today the vast majority of the academic works on the history of the abolition of the transatlantic slave trade have focused on the British side of the story.
It has often been observed that the greatest legacy of the Paris Commune of 1871 was its myth. In its short duration the Commune failed to transform Paris in any lasting way – even its supreme gesture of repudiation of the military traditions of the French past, the toppling of the Vendôme column, was to be reversed.
Once, radicals of the late 18th and early 19th century appeared as distinctly respectable. They were earnest, improving, and mindful of the public good, which was all of a piece with the sober Dissenting stock from which many of them sprang. There was, of course, a revolutionary fringe, but this was inhabited by the overwrought or the immature.