After leaving Balliol, Sir Richard Southern had the compensation of daily contact with the early seventeenth- century collection of medieval scholastic writings which William Laud had built up at St. Johns. Presumably Laud was concerned to recover religious and intellectual values with which he felt in sympathy, although he could not he could not wholly share them.
Joseph Canning's preface acknowledges a debt to his research supervisor Walter Ullmann, whose Penguin History of Political Thought: the Middle Ages, published in 1965 (revised edition 1970) has remained a standard introduction for anglophone readers. A new short guide is timely, and the ex-student's will bid fair to replace the master's.
Growing out of recent work on gender, scholars are now turning their attention to the history of masculinity. A key aspect of this subject is how masculinity is constructed, since, in the words of Michael Roper and John Tosh, 'masculinity is never fully possessed, but must perpetually be achieved, asserted and renegotiated'.
Historians of sixteenth-century Germany, especially those writing in the English language, owe a considerable debt to the work of Lewis W. Spitz.
Edward Daniel Clarke, the primary British Traveller considered in this book, asked his readers to consider the purpose of travel; Brian Dolan, the author of this book, asks his readers to consider how and why people write about travel.
The average historian steps with some trepidation into the murky territory that lies on the borderlands of philosophy and literary criticism.
Professor Spence is described on the dust-cover of this book as 'perhaps now the leading historian of China in the English-speaking world'. Without doubt he is the most imaginative and the most versatile scholar working in that field. The Gate of Heavenly Peace, first published in 1981, was a history of modern China as seen through the lives of Chinese writers and intellectuals.
Despite spurious claims being made in some quarters about 'a new consensus',(1) the history of fascism remains a bitterly contested area, even if, notwithstanding the Irving Trial, most contests occur in the seminar room rather than the courtroom.
I came to review this book with a great deal of anticipation. MacGregor Knox has been working for a long time on a comparative analysis of the fascist dictatorships, and is one of a line of US or US-trained historians who have breathed life into the recent study of contemporary European history by using a comparative approach.
In this book Georgios Varouxakis analyses the Victorian perceptions and representations of France and the French by intellectuals or, more precisely, ‘public moralists’. John Stuart Mill, Matthew Arnold and Walter Bagehot provide the major textual sources, supplemented by a handful of lesser-known authors.