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This is a judiciously edited and structured collection of arguably the most important of Blair Worden’s essays. It is always possible to question the reasons for republishing essays that have appeared elsewhere, especially in this case, as none of these essays have been resting in obscurity and they are all available in print and electronic forms via institutional libraries the world over.

The indisputably Catholic dimension of the Fête de la Fédération, that patriotic thanksgiving for the first anniversary of the Revolution held in most towns and villages across France but with its focus in a specially built amphitheatre in Paris, is quite well-known; much less so are the religious celebrations held across Poland on 3 May 1792 to commemorate the first anniversary of the

Compared with the Civil War centennial of 1961–5, the sesquicentennial celebration of the American Civil War has been a muted affair. President Barack Obama, mindful of the political trouble the Centennial Commission caused another Democrat, President John F. Kennedy, has steadfastly refused to appoint a successor to preside over the 150th anniversary.

This is a monumental book, covering 91 noble families and 311 individual noblemen in 17 chapters of 482 pages of text and 89 pages of endnotes. The supporting material includes 19 plates, ten maps, 31 tables, ten figures and six appendices.

Bernard Capp explores how godly reformers in England sought to create a better society and assesses the extent of their achievements at a time when Puritans were in an unprecedented position of power to reshape English society.

Evan Haefeli’s excellent new book, New Netherland and the Dutch Origins of American Religious Liberty, does nothing less than expand and transform our understanding of religious diversity and toleration in colonial Dutch North America.

'There is no man or movement’, according to the late Emmet Larkin, ‘that can be intelligibly discussed apart from the Roman Catholic Church in Ireland’.

Mary Stroll’s latest contribution to the history of the medieval papacy is a brave endeavour to illuminate the political factors the undergirded the successes and failures of the papal reform movement in the 11th century.

The clergymen who suffered during the 1640s and the 1650s for their loyalty to King Charles I have long awaited a full study. This is somewhat surprising, given that John Walker’s manuscripts in the Bodleian Library, Oxford, which form the basis of Fiona McCall’s new study, have now for a century been easily accessible to scholars. A calendar by G. B. Tatham was published in 1911, and A. G.

This is a welcome translation of an important book. Arlette Jouanna’s studies of the French nobility in its relations with the monarchy and the 16th-century Wars of Religion give her the breadth of vision and contextual knowledge necessary to offer new insights into perhaps the single most famous event of these wars.