This is, by my count, the third collection of articles by Giles Constable published by Variorum; and it is a very welcome addition to the first two. Reprinted here are twelve essays, produced between 1982 and 1994. Several are easily available from other sources, but some would be harder to track down.
Joseph P. Huffmans Family, Commerce and Religion in London and Cologne: Anglo-German Immigrants, c.1000-c.1300: (Cambridge 1998) is the most recent contribution to a burgeoning field of historical scholarship, i.e. the study of Anglo-German relations in the Middle Ages. Over the last fifteen years a number of studies have appeared on the subject.
Thanks to the survival of four high quality narratives from the tenth and eleventh centuries, Widukind of Corvey's Rerum gestarum Saxonicarum, Thietmar of Merseberg's Chronicon, Lampert of Hersfeld's Annales, and Adam of Bremen's Gesta Hammaburgensis ecclesiae pontificum, we know today much more about the Saxon gens, the newcomer to the Frankish realm, than o
N.B. Some older browsers may not render the accented characters which appear in the Arabic translations correctly. They should display correctly in Internet Explorer 6 and Netscape 6. It has not been possible to exactly replicate accents which appear below the text and where this has occurred and underline has been substituted.
The Hanged Man is a fascinating account of a miracle and its context. Robert Bartlett, a medieval historian well known for his earlier work on ordeal, conquest, the expansion of Europe and the lives of saints, combines his many fields of expertise in order to analyse the story of one man's death and alleged resurrection.
This book has been long awaited and its appearance is a major event. John Blair's work over the last twenty years on the role and importance of minsters and on the subsequent emergence of a local network of parish churches has already transformed historians' understanding of the Anglo-Saxon Church.
The first nine studies in this notable book relate directly to monastic patronage, in England, France, Denmark, and the Empire.
The late Middle Ages are a challenging period to survey and synthesise. Any attempt to summarise their complexity, chaos, and dynamism within a restricted publisher’s word limit and at the same time provide an effective textbook for undergraduates is fraught with issues of coverage, comprehensiveness, and accessibility.
There was a time, not so long ago, when the history of the Jewish communities of 12th- and 13th-century England was a neglected subject in English historical studies. No longer.
When Pero Tafur visited Bruges in 1438 he had a keen eye for the material wealth of the town and the splendor in which its citizens seemed to indulge. In his famous travel diary he noted that ‘without doubt, the goddess of luxury has great power here, but it is not a place for poor men, who would be badly received here.