This book is a welcome addition to the growing field of literature on the history of eugenics. It brings that discussion into the field of disability studies as it deconstructs how and why concerns over feeblemindedness lay at the heart of eugenics ideology.
In 1919, Douglas C. McMurtrie, Director of the Red Cross Institute for Crippled and Disabled Men, remarked that, ‘beyond reaches of history, the disabled man has been a castaway of society’.
Sometime, around the middle of the 20th century, the British began to think differently about the well-being of children. Where anxieties had once dwelt on malnourished and disease-ridden bodies, they now shifted to contemplate the civilizational consequences of young disordered minds.
Alcohol policy never ceases to be controversial.
Barry Doyle’s new study addresses a subject area that has lately attracted much interest from social, political and medical historians. The reasons why Britain’s inter-war health services have become such a hot topic are not hard to discern.
In the blurb to The Story of Pain, Joanna Bourke provocatively asks 'Everyone knows what pain is, surely?' Every sentient person will experience a diverse range of pains throughout their lifetimes.
Over the last 100 years, childbirth has become increasingly synonymous with the hospital. Around 1900, hospital births were the exception; within less than three generations, it was almost unheard of for women in most industrialised countries to have their babies anywhere else.
The human, the person as a category, may become a historical subject. To take this step, however, is to begin to destabilise the basic terms with which to think about experience and agency. Hence the need for recourse to a portmanteau term, which does not have to be and perhaps could not be clearly defined, like ‘the psyche’.
The history of emotions, a rocket taking off according to Jan Plamper, seems to be screaming ‘know thyself!’ at psychology in all its various forms, but most specifically at neuroscience. The development of a hard science of emotions has involved, with every step ‘forward’, the forgetting of the previous step.
Between school and university I worked for a year as a lab technician in Dulwich Hospital in south London. After some months, I had developed sufficient expertise to be asked to make extra blood tests on a patient whose illness had proved impossible to diagnose.