A few weeks before Peter W. Williams, ed., Perspectives on American Religion and Culture, (Blackwells, Oxford 1999) arrived, I met a Chinese-American professor whose dress, accent and confidence suggested a long-established American family. In fact she was of Chinese-Vietnamese parents, brought up in Cambodia and had spent two years as a boat refugee.
In moving the California missions into the public sphere, Reyes has provided us with a rich and multi-layered glimpse into the lives of California women.
Often forgotten in any analysis of American constitutional rights is the extent to which those rights are grounded in the state-level revolutionary settlements prior to 1787.
David J. Silverman has written a very accessible and compelling book on a little-known subject which sheds much light on race issues in early America. Most readers will probably never have heard of the Brothertown and Stockbridge Indians, two communities which encompassed various Native American tribes and embraced Christianity in the 18th century.
Compared with the Civil War centennial of 1961–5, the sesquicentennial celebration of the American Civil War has been a muted affair. President Barack Obama, mindful of the political trouble the Centennial Commission caused another Democrat, President John F. Kennedy, has steadfastly refused to appoint a successor to preside over the 150th anniversary.
Over the last three decades, histories of popular politics in Latin America have proliferated. It is not hard to understand why. Elections and liberalism loomed large in the present, and so their history began to assume more importance. Larger trends in the discipline reinforced the shift, as historians tipped the interpretive scales away from socio-economic structures and towards agency.
In An Age of Infidels: The Politics of Religious Controversy in the Early United States, Eric R. Schlereth traces connections between arguments over belief and the new American nation’s partisanship, print culture, and civil society.
The basic thesis of Annette Aubert’s impressive monograph is that the changes and developments within 19th-century American Reformed theology needs to be analysed within a transatlantic intellectual and theological context, especially in relation to the influence of German theology upon the United States.
The last decade has seen a rapid rise of interest in the religious contours of the American Revolution. The reasons for this are diverse. Within the United States, there are continuing debates over the separation of – and, conversely, the relationship between – church and state.
Until about 15 years ago the complex history of the links between the north of Ireland and colonial America was something of a brackish backwater in 18th-century Atlantic studies. Admittedly, the internal history of Ulster Presbyterianism had already come alive, thanks to the work of David Hayton on the early 18th century, and of David Miller and Ian McBride on the final decades.