Bronislaw Geremek needs no introduction to the international community of historians. In 1995, at the last congress of the International Association of Historians, in Montreal the first plenary session was opened by an hour long video recorded with him, how he sees history being both its expert analyst and also a prominent actor in the past decades.
Ask most people, including Russians, who have a modest familiarity with European history what they know about medieval Russia and their answer will probably be brief, but will include something about the Mongols, perhaps even 'the Tatar yoke' (for a succinct statement of the difference between Mongols and Tatars see Ostrowski's preface, p. xiii).
The appearance of a new collection of essays from Professor Nelson merely needs to be signalled for its importance to be apparent.
In the middle of the period covered by this book, one of the most resonant accounts of urban life ever written was composed by the poet Dante. For all its startling vividness, however, Dante's evocation of the city in the Divine Comedy is not easy to interpret.
The history of public health has been a flourishing field in the last three decades. Yet despite a spate of excellent monographs about various epidemic diseases and many good collections about health and disease in Africa, Asia, The Middle East, Latin America, as well as Europe and North America, the most recent textbook on the history of public health is four decades old.
Thanks to the survival of four high quality narratives from the tenth and eleventh centuries, Widukind of Corvey's Rerum gestarum Saxonicarum, Thietmar of Merseberg's Chronicon, Lampert of Hersfeld's Annales, and Adam of Bremen's Gesta Hammaburgensis ecclesiae pontificum, we know today much more about the Saxon gens, the newcomer to the Frankish realm, than o
In the 1990s medieval historians were very preoccupied with border studies. No sooner had the dust settled on the collapse of the Berlin Wall than medievalists were taking advantage of no frills air travel to jet off and discuss borders, frontiers and marches.
This book is the result of a bold and innovative research project funded between 1999 and 2002 by the then Arts and Humanities Research Board, with further funds provided subsequently by a number of scholarly institutions. The preface further acknowledges the support of a glittering array of scholars, not least Geoffrey Parker who read through the entire draft.
Whether or not Michael Maas is right that ‘many excellent studies of Justinian and his age’ exist (p.
It is a bold historian who, in the 21st century, still advertises, even as subtitle, a history of ‘Germanic Europe’ in the late Middle Ages. Evidently alarm bells were sounding in the author’s own ears, as he uses his first page (p. viii) to insist that ‘this book does not revive discredited racist notions based upon a supposedly pristine Germanic antiquity’. And nor does it.