The title was inspired by the birth, during the writing of this volume, of a child named after the author. A second volume will bring the survey to the present and to some glimpses of that young woman's prospects. The prospect presented here is that of the sleepy young knitter of the 18th century pictured on the cover and of generations before her.
This new study of the agricultural revolution is clearly the product of many years of study and research. It is closely argued, liberally illustrated with figures and tables, and tersely written and remarkably compressed. Intended primarily for students, it will repay careful reading, and re-reading, by teachers as well as students of the subject.
''Five million barrels of porter'' (p. 140)
James M. Rosenheim is the author of The Townshends of Raynham (1989) and a number of other studies of landownership and county government, with particular reference to the county of Norfolk. In this new book he draws on a wide variety of printed primary and secondary sources in the hundred years after 1650.
Is it possible to write a popular book on the subject of money that is both readable and scholarly? The feat has been accomplished in other areas of history with books on people and battles, written by reputable academics, to be found on best seller lists. However, one of the few I know in financial history is J.K.
The seventeenth-century Verneys of Claydon House, Buckinghamshire are probably the best documented of all Stuart gentry families, their archives frequently exploited by historians. Their letters enliven general narratives from S.R.
This book is impressively detailed, showing women's experience of demobilisation and the aftermath of armed conflict - an often neglected area of military study relating to women - as well as their feelings about morality, their male counterparts, uniforms, duties and a slew of other subjects.
Worshippers at the main dominical services of the Church of England have, with greater or lesser frequency according to usage, custom, or personal inclination from 1549, and until the revision of the prayer book in 1980, publicly and collectively asserted their belief in 'The Resurrection of the body and the life everlasting'.
Even the most self-pitying modern man, besieged on all sides by the forces emasculation and objectification (at least if he believes our Sunday newspapers), must think themselves lucky not to be forced to practise the difficult art of eighteenth-century manliness.
The enormously energetic working-class reading cultures occupying the core of Jonathan Rose’s magnificent study grew up from rather unpromising roots. For long periods, reading, like publishing, could be a dangerous business.