In a seminal article on Portuguese merchants published 35 years ago (1), David Grant Smith suggested (on p. 247) that emigrants from Madeira ‘constituted a sort of gentile Diaspora’, highlighting how family ties and friendships originating on this small Portuguese Atlantic island ‘endured and formed the basis for a network of commercial relationships’.
The first question which may spring to the mind of any reader of this collection is: is it necessary or useful? Given the appearance in the not too distant past of the Oxford History of the British Empire, together with its themed volumes, can another edited collection on the empire contribute anything new or revealing?
At the start of this century, Britons were polled about which century was the worst century of the last millennium. They alighted on the 14th century as the century when the four horsemen of the apocalypse rode most freely. The 14th century was the worst because the bubonic plague devastated the population of Eurasia.
In this stimulating book (or ‘thesis’ as it is described on p. 2, rather betraying its origins), the author claims to meet four principal objectives. First, the book seeks to contribute to the process by which (in the words of Erskine Childers (as quoted in the Irish Press, 10 Aug.
The intention of this book is to ‘retell’ the history of the Middle East through ‘the medium of individuals’ (p. 18). But not any individuals, only those in the ‘Middle East kingmaking business’ (p. 158). None of the thirteen men, ten British and three American, and two women, both British, who feature most prominently in this nicely produced volume ‘attained the summit of national power’ (p.
Portuguese Colonial Cities in the Early Modern World provides a nuanced investigation into cities with varying degrees of connection to the Portuguese empire during the 16th through the 18th centuries.
It has begun to seem clear that the modern British Empire was driven by a remarkable amount of uncertainty. Far from the shameless and confident enterprise some once imagined, the value and proper shape of overseas expansion was – from Hakluyt to Hobson – a matter of constant and consistent debate.
Mary-Anne (Read) Rawson (1801–87) was everyone and no one. Raised in a family on the cusp of a professionalizing industrial Sheffield, as presented in Alison Twells’s study, Mary-Anne and women like her both personified the absolute personal intimacy of evangelical piety, and married their belief and middle class privilege with a public critique of both the poor and poverty.
Sascha Auerbach’s Race, Law and ‘The Chinese Puzzle’ in Imperial Britain is a truly unsettling account of how in the 19th and early 20th centuries media, politicians, trade unionists, writers, thespians, film makers, and not least police and court officials across the British realm stolidly and uncompromisingly articulated and executed racist, Sinophobic judgements, deliberately whippe
This excellent book is about some of the writers – mainly those living in Europe from the 1930s till the 1960s – whose writings were either wholly or partly about the ‘ending of British rule in Africa’. The main writer dealt with is George Padmore; the others are Jomo Kenyatta (while he lived in the UK), C. L. R. James, Peter Abrahams, Ras T.