In 1985, Deborah Gray White wrote A’rn’t I a Woman? Female Slaves in the Plantation South, arguably one of the most important works in American social history. White related a simple story – the routine of enslaved black women’s lives, and the dangers and opportunities found in that mundanity.
On 25 March 1911, a fire broke out on the eighth floor of the Asch Building in Greenwich Village, New York, and quickly began to spread. This floor, as well as the ninth and tenth, housed the Triangle Waist Company, a sweat shop producing ladies’ blouses.
In 1775, Samuel Johnson had already identified the central paradox of United States history. He notoriously challenged British readers to explain why ‘we hear the loudest yelps for liberty among the drivers of negroes’. Generations of historians have tried to answer that question. How could a movement espousing belief in liberty include so many slaveholders?
David Brundage’s Irish Nationalists in America employs no sleight of hand in its title. It is a short, well-crafted new survey of Irish nationalists in the United States from the late 18th century to the close of the 20th that is more than the sum of its parts.
Jane Lead and the Philadelphian Society are not particularly well known figures to most scholars of late 17th- and early 18th-century religion. Born in 1624, Lead experienced a spiritual awakening aged 16. On Christmas Day 1640, while her family danced and celebrated, she was overwhelmed with a ‘beam of Godly light’ and a gentle inner voice offering spiritual guidance.
In 1850 Abraham Lincoln’s most celebrated rival, Stephen Douglas of Illinois, delivered an impassioned speech in the United States Senate.
Leisure, Travel and Mass Culture – The History of Tourism is an online archive of tourism resources, curated by Adam Matthew Digital. The site is beautifully presented and easy to access for users. Like all good tourism attractions, it is welcoming to visitors, who will be curious to explore its enticing content.
Sean Wilentz has become our generation’s foremost historian as public intellectual, positioning himself as a blend of Arthur M. Schlesinger, Jr. and Richard Hofstadter, the historical giants of the mid-20th-century era of consensus. Wilentz, however, lives in what another thoughtful historian, Daniel T. Rodgers, has called an ‘age of fracture’.
Here is a textbook that lives up to the best ideals of the genre. The Long Sixties promises us ‘a brief narrative history of the 1960s – a quick trip, as it were, through a momentous decade’ [p. vi].
This timely biography depicts a persistent moderate who deplored North-South sectional polarization and feared that jousting between anti-slavery and pro-slavery forces endangered the Union. Edward Everett worked instead to keep the divisive slavery issue out of national politics.