Search
Many scholars have thought to write a full presentation of the relations between the Catholic West and the Mongol Empire during the Middle Ages. It is a demanding task. The author should be specialised in many areas, know many languages, and he or she has to fit his or her presentation into a world historical context.
This is a splendid book, weighty, richly documented and densely argued. The title might suggest a book of focused, perhaps rather limited scope.
The re-periodisation of European history achieved in the last few decades is now complete in all but name. The idea of the eleventh to thirteenth centuries as a uniquely formative period for the creation of a European identity no longer surprises academic readers.
This book is the result of a bold and innovative research project funded between 1999 and 2002 by the then Arts and Humanities Research Board, with further funds provided subsequently by a number of scholarly institutions. The preface further acknowledges the support of a glittering array of scholars, not least Geoffrey Parker who read through the entire draft.
Whether or not Michael Maas is right that ‘many excellent studies of Justinian and his age’ exist (p.
It is difficult to write a regional history for most areas of early-medieval Europe because convention and common form in writing tend to level off regional difference.
Bradbury’s text is a delightful read. His text discusses the Capetian dynasty of kings, from the events that brought the family to power in the tenth century up to the death of Charles IV in 1328. Charles died without male heirs, and so the kingship passed to a collateral line, the Valois.
“Justice being taken away, then, what are kingdoms but great robberies?” – Augustine, City of God, IV.4.
Glenn Richardson’s latest contribution to early modern Anglo-French relations comes in the form of this edited volume covering nearly three centuries of contact between England and France from 1420 to 1700. The Contending Kingdoms is essentially the proceedings of a Society for Court Studies conference which took place in London in November 2004.
It is a bold historian who, in the 21st century, still advertises, even as subtitle, a history of ‘Germanic Europe’ in the late Middle Ages. Evidently alarm bells were sounding in the author’s own ears, as he uses his first page (p. viii) to insist that ‘this book does not revive discredited racist notions based upon a supposedly pristine Germanic antiquity’. And nor does it.