Saga and penecontemporaneous 'historical sources' are a minefield for interpretation into which archaeologists step at their peril.
This is an ambitious book, history on the grand scale: 1,040 pages of text and 200 pages of references, telling the story of the Rothschild family's business over two centuries and on six continents. Most of the book is devoted to the first century of the family's involvement in international finance.
The flight of Jews out of Nazi Germany has been the subject of much attention. Virtually every country that witnessed the entry of Jews in the 1930s has had its experiences discussed in at least one book.(1) Britain is no exception.
In reviewing Mark Cornwall's monumental study of 'front propaganda by and against the Habsburg Monarchy in the First World War, I feel I ought to register a certain personal interest.
`What could be more universal than death?' asks an anthropologist quoted by Merridale.  Death is a major aspect of the history of any society, and one which brings out its members' deepest beliefs. But in twentieth century Russia it has been peculiarly dominant, because so many deaths have been premature or violent.
The small states and independent cities of the old German Reich have left many archival treasure-troves behind; traditionally these had been studied in a curiously restrictive fashion, with the emphasis on institutional and legal history.
In recent years, it has become very much easier to teach medieval heresy at undergraduate level.
The publication of H.M. Scott’s The Rise of the Eastern Powers marks the culmination of three decades of distinguished scholarship in international history from the Seven Years War to the American Revolution. It is, as we might expect, an elegant and learned book, and its significance is apparent from the outset.
The clear and stimulating introduction to this set of essays applies the concept of 'popular imperialism', developed for modern British history by John MacKenzie and his school, to the French case.
This work complements the author’s previous study on the longer-term origins of the French Revolution (1), and like that text, makes a forceful case for Stone’s ‘global-historical’ conception (what was an ‘interpretation’ in the earlier text becoming a ‘perspective’ in this.) That con