This is a very puzzling book. To judge by its title and some of its contents, its subject is the attempt to create a world order on the basis of two competing principles, adumbrated respectively in the West and in Russia. Those two principles are summed up in the figures of Montesquieu and Marx, whose ideas on social order are briefly set out in the first two chapters.
Over the past decade growing numbers of students have undertaken research into the religious dimension of the recent history of the British Isles, and in doing so have expanded its agenda away from the traditional focus on the history of doctrine and ecclesiastical institutions.
This book is an English translation by Mark Greengrass of a work first published in French in 1991 and is the companion volume to the author's earlier The Royal French State 1460-1610 (original French edn. 1987). Together the two books comprise the second and third volumes of Blackwell's five volume History of France which covers the period 987 to 1992.
By any standards. Ehrman's Pitt is a major achievement. The third volume, covering the years 1797 until Pitt's death in 1806, is no exhausted sequel, no plodding postscript. Pitt died in office, commanding and interesting until the end. Ehrman conclude s in full command of his biographical skills: searching in analysis, judicious in judgement and apposite in style.
George L. Mosse's book exemplifies the best in a new wave of histories focusing on masculinity in Europe since the second half of the eighteenth century.
In April 1616 Hugo Grotius, in his capacity as head of a delegation from the States of Holland to the Amsterdam city council, treated, or subjected, the council to what Jonathan Israel in his 'The Dutch Republic.
Admiral Eduard Baltin, wrestling in mid-1997 with the consequences of the division of the ex-Soviet navy between Ukraine and the Russian Federation, took a moment to reflect on the creator of the imperial Russian Black Sea fleet: "a loose woman and non-Russian, Empress Catherine the Great was a greater Russian patriot than today's rulers of Russia.
As Sandra Holton herself admits, historians of women’s suffrage, especially those whose main research interests lie with the British campaigns, frequently encounter the view that suffrage has been ‘done’ and that there really cannot be anything left to say on this topic.
Not long ago Cormac Ó Gráda lamented the dearth of scholarly writing about the Great Famine. Since then the drought has been broken by a deluge. Some outpourings are far from scholarly; some fall into the category of what D.H. Atkenson has recently described as "Famine porn" as their authors scour the lexicon of shocking vocabulary to arouse our indignation.
Kathleen Wilson's fine study complements earlier work by Peter Borsay and Nicholas Rogers which seek to rehabilitate the role of urban provincial centres as sites of popular political politics with an oppositional focus.