The appearance of a paperback version of an important book first published in 1995 is most welcome as it will make it more readily available. Equally, it is not easy to review such a work. The scholarly reviews that appeared noting its contents do not require emendation, because the book has not been rewritten.
In 221 BCE the state of Qin eliminated the last of its rivals, putting an end to centuries' long endemic warfare of the Warring States (Zhanguo, 453-221 BCE) age. The First Emperor (Qin Shi Huangdi, r.
The Ancient Greeks at War by Louis Rawlings is a wide-ranging and varied survey: it presents a clear and well-informed overview of key issues in the study of Greek warfare and of the modern controversies about them - though without extensive footnotes.
Reading the introduction to this book one may be forgiven for thinking that the title is somewhat misleading for a volume given to the examination of ‘the processes of the making and breaking of peace treaties and truces’, rather than to war (p. 1).
In his new book Steven Pinker, psychologist at Harvard University, sets out to fundamentally alter our understanding of the trajectory of violence from pre-historic times to the present. He takes issue with the widely held perception that the most recent past, the 20th century, was an age of large-scale bloodshed and genocidal slaughter.
In an age of crisis a late Roman bureaucrat offered a plan for reforming military recruitment and training to an unnamed emperor, who requested the project’s continuation.
Strategy: A History has to be the magnum opus of the academic life of Sir Lawrence Freedman. Rich in detail and deeply contextualising, this book is not only the longest but also the most diverse work in recent years on the evolution of strategy. The book is based on a life of scholarship as well as the most recent overviews on the topic.
Civil war plagues our times. As David Armitage notes in his brilliant work, Civil Wars: A History in Ideas, the idea of the ‘Long Peace’ after the Second World War is in many ways misleading as intrastate conflict has become far more common than in previous centuries.
Media, with alarming regularity, reports nuclear threats from North Korea and President Trump’s rhetorical belligerency; Russian and Chinese irredentism conflicts in the Middle East and Afghanistan, across the Sahel region of Africa and Yemen; not to forget the asymmentry of terrorism. Is there any consolation to be had in philosophy for the cultural phenomenon of war?