There has, in recent years, been a proliferation of work on popular culture in early modern England. Barry Reay’s Popular Cultures in England 1550-1750 (London and New York: Longman 1998. Pp. ix + 235) is a perceptive and engaging synthesis, rooted in a thorough knowledge of recent work.
Edwin Jones has produced a powerful, complex, eloquent and truly remarkable book. It is a heady blend of history and politics, past and present - committed scholarship in the best sense. It rests on the conviction that historical understanding matters.
Callum Browns excellent book on the historical origins and contemporary significance of Up-helly-aa, Shetlands winter fire festival, has recently won The Frank Watson Prize awarded by the University of Guelph, Canada, for being the best book of its year on Scottish history and no comment here will detract in any way from that impressive achievement; superlatives come to the
For over forty years it has been all but impossible to begin an undergraduate lecture, a book or paper dealing with aspects of military conflict in the early modern period, without reference to the inaugural address given by Michael Roberts in 1956 on The Military Revolution 1560-1660.
Is it possible to write a popular book on the subject of money that is both readable and scholarly? The feat has been accomplished in other areas of history with books on people and battles, written by reputable academics, to be found on best seller lists. However, one of the few I know in financial history is J.K.
The seventeenth-century Verneys of Claydon House, Buckinghamshire are probably the best documented of all Stuart gentry families, their archives frequently exploited by historians. Their letters enliven general narratives from S.R.
This book is impressively detailed, showing women's experience of demobilisation and the aftermath of armed conflict - an often neglected area of military study relating to women - as well as their feelings about morality, their male counterparts, uniforms, duties and a slew of other subjects.
Many writers attribute Ireland's problems to colonialism. Most, however, make only limited reference to literature on colonialism elsewhere, and debate is hampered by the intimacy of the Irish academic and intellectual scene, which means criticism is muffled by tact or excessively personalised.
Worshippers at the main dominical services of the Church of England have, with greater or lesser frequency according to usage, custom, or personal inclination from 1549, and until the revision of the prayer book in 1980, publicly and collectively asserted their belief in 'The Resurrection of the body and the life everlasting'.
Some historians only write big books and Keith Wrightson is among them, but he does so repeatedly, and in two sorts: pathbreaking, detailed, empirical local studies on the one hand, and magisterial, interpretative overviews on the other.